Why Gender-Affirmative Therapy?
A Latter-day Perspective – Adapted from
Evergreen International
What
is Gender-Affirmative Therapy?
Gender-affirmative therapy is the process of helping
you understand your gender development and assisting you in making choices in
accordance with your freely-chosen value system. The basic idea is that social
and emotional variables affect gender identity, which, in turn, determines
sexual orientation. The focus of therapy is to help you fully develop your
masculine gender identity.
Gender
is an essential characteristic of our existence. It is both a physical and a
spiritual designation that we are required and expected to develop.
A
Latter-day Perspective
Clinical
experts often note that homosexuality isn't about sex–it is about
relationships. In much the same way, the Latter-day Saint view of homosexuality
has far less to do with sexual orientation than it does with a theological view
concerning the meaning of gender.
In
the 1999 document The Family: A Proclamation to the World, the leaders of the
Church of Jesus Christ of Latter-day Saints stated, "Gender is an
essential characteristic of individual premortal, mortal, and eternal identity
and purpose." The use of the term gender is intended to have implications
far beyond the physical characteristics that designate you as biologically
male. Your gender is an eternal role with specific responsibilities and
characteristics.
The Church of Jesus Christ of Latter-day Saints teaches that every individual
born into mortality is the literal spiritual child of a Heavenly Father and
Mother, with the potential to become like their heavenly parents. In fact, it
is not only a potential, but also a responsibility to grow and to learn the
attributes of Godhood. To a Latter-day Saint, gender is a spiritual
designation, and within that designation, regardless of the mortal
circumstances, are the characteristics of fatherhood and motherhood.
The
weekly classes that you as a Latter-day Saint attend, called priesthood
meeting, and corresponding classes for women, called Relief Society, include
instruction on the eternal attributes of gender. Several times each year, the
General Authorities and the President of the Church give direct edification to
the members of the Church in a general priesthood meeting and women's
conference on their specific gender responsibilities. You probably seldom think
of these meetings as being related to gender, but the differences in the
characteristics the men and the women of the Church are asked to cultivate make
the intention of the leaders clear.
The
articles on this CD are meant to define gender affirmative mentoring and not
define masculinity or femininity. It is important, however, to point out some
different expectations of each gender. For example, men are expected to provide
while women are expected to nurture. Men endure pain and women give comfort.
Men strive for efficiency while women beautify their surroundings. Men are
expected to cultivate the attributes of fatherhood that include, but are not
limited to:
·
presiding in love and righteousness
·
acting as a provider
·
being a protector of those for whom
they have responsibility
Women
are expected to cultivate the attributes of kindness, compassion, and
nurturing, particularly for children. Both men and women are expected to be
chaste, loving, compassionate, and faithful in their obligations toward one
another, and by implication toward all the sons and daughters of our heavenly
parents.
Christ,
as the greatest example of masculinity, was also kind, compassionate, and
nurturing, showing that it is not a simple task to separate what is masculine
from what is feminine, nor should it be. But there is a difference in expected
behavior of each gender, and the more a man identifies his behavior with those
expected behaviors, the more he identifies himself with men as a whole.
Because
of this, any thoughts or behaviors that detract from the cultivation of eternal
responsibilities as they apply to gender are discouraged. Philosophies that
lessen the emphasis on marriage as being sacred, fatherhood and motherhood
being inseparable, or the suggestion that gender responsibilities are less than
eternal in nature can not receive the endorsement of the Church or its leaders.
Ecclesiastical
leaders, professional therapists, and counselors have an opportunity to assist
individuals in their journey toward an eternal destiny. All too often, the
counseling emphasis is placed on stopping behaviors that are wrong or
controlling thoughts that are sinful. While this may be the easiest suggestion
to offer or even the most important priority, unless you are taught how to
replace these distracting impulses with an appreciation of your value as a
child of God, the development will in all likelihood fail.
Gender-affirmative therapy has particular importance for you as a Latter-day
Saint because its goal is to help you appreciate the eternal nature of gender
and assist you in making choices that will be congruent with you value system.
Gender-affirmative therapy asks what is available, not what is missing.
Gender-affirmative therapy assists you in your growth process as you seek to
become more like the Savior.